Le Figaro magasine picture, december 96.

Temple of Chenna Keshava Le figaro magazine, december 96.

Temple Tejahpâla (Luna Vasahi. Encycl. Larousse.

Madurâ City-temple. Here, one of the "sanctuaru" door

Temple Srirangam, selon un magasine

Most of time, one knows Indian's temples only by their erotic sculptures ; left hand picture is another wonder, the horses backyard of the temple of Srirangam, surrounded by seven concentric enclosures and dedicated to Vishnou..   Le Figaro, 17 janvier 2004. However, you can admire, on the right, a very special activity and rarely revealed, so to speak. Without a doubt in honor of a god.

Religious or incantatory, eroticism is integral part of the art in oldest civilizations, from the prehistoric man (sexes raised on the walls of the caves), the Chinese, the Greeks with their giant phallus alleys or the Mochicas Indians and their erotic statuettes of pleasure in couples or alone. India has surpassed this art that is said not to be felt as erotic at the time, as we interpret it nowadays. On a wall of an Indian temple, a little person takes care of the lady, with what seems to be a stick. Magazine.

Shiva is the third great god of Hinduism, and arguably the most complex. It is in principle the destroyer , which carries the inevitable death of all beings.    But it often appears as a dying death , dancing, almost seductive.    Unlike Vishnu, he is constantly in activity. At the rhythm of his incessant dance, he attends every creation. It is everywhere evoked in the form of an erect phallus. often black, a lingam, in relation visible with a yoni, a female sex. The mythological references that surround Shiva are sinuous and confusing.

Beside the three great gods, it is necessary to quote the strange Kali, the goddess whom one approaches only while trembling. Goddess of the destruction and fighting against the Ravana demon. Its place gave has sacrifice human until the 19th S in Bengal. She touches to our fundamental fear. Three other female divinities, those beneficial, are attached to the three large gods, Sarasvati with Brahma, Lakshmi with Vishnou and Parvati with Shiva.

Lastly, among the very popular characters of the tradition hindouist, impossible not to mention Hanuman, the king of the monkeys, great and beautiful figure of the "Ramayana", and Ganesha (the knowledge), the god with an elephant head, friend of the artists and the tradesmen, “that which erases quarrels”, whose image is present in all the Indian homes.
Tout ce petit monde vit sur fond de renouvellement cyclique du monde, avec un imaginaire fantasmagorique qui met en jeux animaux, hommes, dieux et éléments de la terre, le tout dans un savant mélange où tout un chacun y retrouve son compte.

The purity. All in the Indian life is regulated by the religion. Of which purity. It is astonishing in this rather dirty country, where they do not seemimgly care too much about hygiene. However, one set off to the agricultural work with his vase copper containing water, because it is necessary to be able to wash the hands. Washing comprise a sprinkling of the head and the rinsing of the mouth. There, one takes food only with three fingers of the right hand (thumb, index, middle).

The woman is impure at the time of the menstruations and a possible report/ratio obliges the husband to bathe and change clothing.  Impure also at the the childbirth time and a few days after (duration according to sects' or areas). Only the untouchable ones can deliver women because they do not risk anything. Impure hairs of barb and clippings of nails because they are dead and thus impure: The barber is thus obligatorily untouchable. With obviously all those which work for cleaning and so much of other trades. There are subclasses between them, but it is true for all the other classes.

The fundamental belief of the hindouism refers to Samsara, the cycle necessary of the successive rebirths that all must traverse before arriving at the nirvana, the supreme release in the extinction. This cycle depends on our karma, which is the weight of our acts, which makes us reborn in such or such standard of living and risk to prolong, in forms often painful and humiliating, our cycle of existences. Another central concept, the 4th , which is at the same time the order of the world and the obligation that have all the men to respect their personal (the duty), balance which allows the harmonization of the relationship between the men, and to remain in the (the social category, where they were born, in order to follow the right way.  An often quoted sentence affirms: The dharma, when it is protected, protects. When it is destroyed, destroy.

The society is organized as follows: at the top of the scale are the Brahmans, (priests), then come the “kshatriya”, the warriors, the “vaishya”, the tradesmen. At the bas of the scale are the “dalit”, untouchable, renamed the harijan (sons of God), which do not have the right to walk at certain hours because their impure shade can be harmful for the others !. At the origin, the Hindu is not born in a caste. The rule was tightened with the profit of the leading castes. India abolished it officially in 1949. With relatively little success, I believe. Rather surprisingly, these spiritual and philosophical concepts does not bother too much, seemingly a not very scrupulous trade, robbery, corruption and baksheesh, various traffics and “wild” humans's organs taking away, murder and so much contemptible acts. the religion seems dumb on these subjects, contrary to the Abrahamiques religions ones, strong of their morals, their commands and their interdicts (see fondoc3 at the foot of the page). Let us add that 45.000 children disappear each year in India, while authorities, nor the police force do not worrying any. The “right way” or "right attitude", leave me rather perplexed, unless it only relates to reincarnation, their true concern. Their passivity could be an explanation. India is however a country of field crop, modern in some of its aspects, industrialist even,  since many years yet.

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   mosques, Taj Mahal, Black Stone -  see also abrahmic religions.

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